2 Corinthians 13:7
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
2 Corinthians 13:7
7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Chapter Context
2 Corinthians 13 is a apologetic epistle chapter in the New Testament that explores themes of obedience, creation, faith. Written during Paul's third missionary journey (c. 55-56 CE), this chapter should be understood within its historical context: Paul defended his apostleship against challenges in a culture valuing rhetorical prowess.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-14: Central message and teachings
This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within 2 Corinthians and its broader place in the scriptural canon.
Verse Study
2 Corinthians 13:7
7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Analysis
Now I pray to God that ye do no evil—Paul's priority is their holiness, not his vindication. The Greek euchomai (εὔχομαι, "I pray") emphasizes earnest petition. His goal: that ye should do that which is honest (to kalon, τὸ καλόν, "the noble/good/beautiful thing")—ethical beauty reflecting God's character.
Not that we should appear approved, but that ye should do that which is honest, though we be as reprobates—Stunning statement: Paul would rather appear adokimos (ἀδόκιμος, "disqualified") himself if it means the Corinthians live righteously. If they repent before his arrival, he won't need to exercise discipline—thus appearing weak ("as reprobates" to those valuing power-displays), but achieving his true goal: their holiness. Pastoral ministry prioritizes flock's spiritual health over leader's reputation—the shepherd-heart of apostolic authority.
Historical Context
Ancient honor-shame cultures obsessed over public reputation and vindication. Paul radically subverts these values, willing to "lose face" (appear as reprobate) if it advances the gospel and sanctifies believers. This echoes Christ, who "made himself of no reputation" (Phil 2:7) and "despised the shame" of the cross (Heb 12:2).
Reflection
- What does it reveal about Paul's heart that he'd rather appear disqualified than see the Corinthians continue in sin?
- How do church leaders today fall into the trap of prioritizing their reputation over their people's holiness?
- What does 'doing that which is honest' (the noble/beautiful thing) mean for Christian ethics?
Word Studies
- God: Θεός (Theos) G2316 - God
Cross-References
- References God: 1 Timothy 2:2, 2 Timothy 2:15
- Prayer: 1 Thessalonians 5:23
- Evil: 2 Timothy 4:18
- Parallel theme: Philippians 4:8, James 1:12